By Charles D. Cashdollar
A religious domestic explores congregational existence inside of British and American Reformed church buildings among 1830 and 1915. At a time while students became attracted to the daily adventure of neighborhood congregations, this e-book reaches again into the 19th century, a severely formative interval in Anglo-American spiritual lifestyles, to ascertain the historic roots of congregational life.Taking the viewpoint of the laity, Cashdollar levels largely from worship and track to fund-raising and management, from pastoral care to social paintings, from prayer conferences to strawberry gala's, from the sanctuary to the kitchen. Firmly rooted in broader currents of gender, category, notions of middle-class respectability, expanding expectancies for private privateness, and styles of professionalization, he reveals that there has been a steady shift in emphasis in the course of those years from piety to fellowship.Based on documents, guides, and memorabilia from approximately a hundred and fifty congregations representing 8 denominations, a non secular domestic offers us a entire, composite portrait of spiritual existence in Victorian Britain and the US.
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Additional resources for A Spiritual Home: Life in British and American Reformed Congregations, 1830-1915
Their oratory readily pulled individual listeners into its grasp. One of the ushers at Plymouth Church studied the young men around him, and while Beecher preached, they sat poised and receptive, “all sense of surroundings . . ”3 Viewed from inside the congregation, however, the perspective is less onedimensional. Preaching was important, but it was linked to the congregation’s ongoing life and work, and set in a context of worship. Clergy who did not have the status of celebrities successfully nurtured congregations, even if they did not draw curiosity seekers and tourists.
Preaching was important, but it was linked to the congregation’s ongoing life and work, and set in a context of worship. Clergy who did not have the status of celebrities successfully nurtured congregations, even if they did not draw curiosity seekers and tourists. Indeed, preaching itself changed over the century, both in terms of its style and its prominence during worship. Sermons became shorter by a third, dense theological argument gave way to practical illustration, and dramatic rhetoric yielded to everyday language.
Opportunities to exercise the right of suffrage varied considerably over the course of the nineteenth century, with the overall trend being toward expanded opportunity. In the parish kirks of the Church of Scotland, voting scarcely mattered before the Church Patronage Act of 1874; kirk sessions were self-perpetuating, and temporal matters and the selection of pastors were in the hands of the patron or town council. In Quoad Sacra churches, however, the right to elect a pastor was given to adult males who were both communicants and pewholders.
A Spiritual Home: Life in British and American Reformed Congregations, 1830-1915 by Charles D. Cashdollar